L’Internationale :france-cool:
The Paris Commune was established on 18 March 1871, but its roots can be traced right back to 1848, when a wave of democratic revolution originating in France washed across the European continent
In France, the democratic revolution was defeated in a matter of months, ending with the bloody suppression of a workers’ revolt protesting against the closure of the national workshops in June 1848. Despite this, the street fighting of this period laid the foundations for the establishment of an autonomous French workers’ movement, which operated independently of the centrist bourgeois political parties—a key prerequisite for the formation of the 72-day-long “Republic of Workers” in 1871.
Following the defeat of the uprising, however, a military dictatorship initially asserted control, before handing the reins to Napoleon III a few months later. East of the Rhine, in a fragmented Germany, monarchic powers were also able to put down revolutionary efforts and defeat the democracy movement. The latter’s demand for German national unity was subsequently co-opted “from above”, redefined and positioned as a project designed to suit the Prussian-led response. The policies pursued by the Prussian crown were geared towards preserving monarchic power while also seeking to unify Germany, this would led to the Franco-Prussian War.
During the Franco-Prussian war the then Emperor Napoleon III was capture during the Battle of Sedan. This sudden defeat sealed the fate of the Second French Empire, but did not signify the end of the war, with the Prussian troops marching onwards towards Paris with the aim of capturing it.
Following the defeat at the Battle of Sedan, the Third Republic was proclaimed in Paris, despite a complete lack of democratic legitimacy. Although the empire’s political and military failures meant it had been discredited, the Republic did not act to remove the monarchy. According to Marx, the measures taken by the government were evidence that they had “inherited from the empire not only ruins, but also its dread of the working class”.
By the beginning of October 1870, Paris was under total siege, beset on all sides by Prussian forces, and attempts to break the siege line with troops from the provinces had also failed. At the end of January 1871, Jules Favre, minister of foreign affairs for the Provisional Government of National Defence, signed an armistice with the newly formed German Empire
The armistice treaty stipulated that only a freshly elected National Assembly would have the power to ratify an eventual peace treaty. The assembly first met on 12 February in Bordeaux—far removed from the nation’s capital, which remained in a state of total siege by German troops.
In Paris, both the choice of location for the National Assembly as well as the make-up of the new government were viewed as betrayals of those who had spent months defending the capital against the siege.
In order to defend Paris against the German troops, in September 1870 the Thiers-led government had reorganized the National Guard and enlisted unemployed men into its regiments. This led to a change in the military’s demographic character; National Guard soldiers deposed their officers, elected new commanders from within their own ranks, and also established their own governing body, the Central Committee of the National Guard.
Having failed to capture the cannons and surprised by the workers’ resolve, Thiers decided to decamp the capital and head to Versailles, accompanied by his government and loyalist army regiments. That they were able to flee the city with ease was due to the fact that the National Guard battalions—anticipating a renewed attack by government forces—had barricaded themselves in their neighbourhood strongholds or otherwise directed their movements to avoid a confrontation.
As the sun set over Paris that evening, power in the French capital essentially resided on the streets. Given this situation, the National Guard’s Central Committee decided to cobble together a provisional government. The majority of the Parisian population first learnt of the shift that had occurred in their city the following morning, when the Central Committee occupied the Hôtel de Ville, raised a red flag, and addressed the city’s residents with their first proclamation:
You charged us with organizing the defence of Paris and of your rights.
We are conscious of having fulfilled this mission: aided by your generous courage and your admirable calm, we have chased out the government that betrayed us.
At this time our mandate has expired, and we yield it, for we don’t claim to be taking the place of those who a revolutionary wind has just overthrown.
So prepare and carry out your communal elections, and as a reward give us the only one we ever wished for: seeing you establish the true republic.
In the meanwhile, in the name of the people we will remain at the Hôtel-de-Ville.
The provisional government’s first official act was publishing a call for elections to determine the make-up of the Commune Council. The revolution of the previous day had laid the foundations for a French republic that would permanently “mark the end of the era of invasions and civil war”. Additionally, the Central Committee saw itself as the force that had defended Paris and one which would now return control of the city to its residents through the council elections.
The election took place less than ten days later, on 26 March; just two days later, the Paris Commune officially came into being. Given the urgency of organizing an election within such a short timeframe, there was scant discussion about the Commune’s actual political programme in those first few days. For this reason—according to Prosper Lissagaray, himself a Communard—votes were primarily cast based on name recognition. Consequently, the Commune Council ended up comprising a colourful mixture of Jacobins, socialists, anarchists, Romantics, and representatives of the bourgeoise opposition to Napoleon III. This meant that the Commune included powerful factions that took their political inspiration from the concepts of the bourgeoise French Revolution of 1789 right alongside proto-socialists, anarchists, and Marxists. This diversity of political positions was reflective of the century of class struggle that had preceded the founding of the Commune.
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The Great French Revolution 1789–1793 :kropotkin-shining:
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The story of the Paris Commune (1871) by viki1999 :france-cool:
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The Women Incendiaries of the Paris Commune :feminism:
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Insurgent Communards: The Road to Revolution :red-fist:
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Is there no way to block a community you are banned from?
I would like to remove all the “Buy European” posts from my feed. It’s bottom of the barrel mind numbing European liberalism and it needs to fuck off.
Saw my eurolib russophobic anticommunist dad today and it’s kind of both scary and so pathetic to get a glimpse into the brainpan of one of these very serious older white men who has bought the empires propaganda fully.
He seriously thinks Trump and Putin are in some sort of pack. Said something on how they are out to “get to Berlin/Get Berlin”???

Started telling me how he wants to set up a diesel aggregator for his house for “when Putin turns our electricity off”. Asked him why not go solar and he goes “it’s useless in the winter, the RuSzIansS will come in winter!!!”
Told him that Putin and Trump are definitely not on the same side, one is imperialist and one more aligned with the Global South. He goes: Which one is imperialist? I say: The US. He goes: I’m not going to have this conversation with you.
Lol. These are the very smart people who raised us.
I shouldn’t be surprised, but Ive just checked the label on this primark sweater that “contains wool” and… 2%.
2% wool and its the ONLY textile named on the label. real sawdust in the baby food moment.
I keep seeing this news clipping about a guy who set a lady on fire getting released on bail and the hogs going wild.
How does this actually work/look like in practice? How does a judge end up letting them out on low bail for violent crimes? I feel like people are still getting stuck in jail all the time for drug possession. Is this common or is this a statistical outlier in the legal system?




Sent my pal.whonis learning guitar tabs for Funeralopolis as a good beginners tune and I hate typing tabs do I wrote em by ha d and sent a picture. I then sent revised tabs which was the same picture but I added a doodle of baphomet smoking a bong. That counts a musical aide for this song
The Alexis de Tocqueville quote made me realize how much grace the world gives the US. No one outside of the US really sees the depth of depravity that the people have been subject to. The literacy statistics must seem absurd for people who grew up seeing the US as a superpower. “What do you mean no one can afford to live without working three jobs?” The health insurance industrial complex alone is a crime against humanity and yet for decades, people really thought this place was like the movies and TV we exported. I suppose part of the problem is that the only people who could afford to travel and converse with people of other countries were necessarily the ones rich enough to do so. I hope that the cold, callous brutality of the Zionespstein regime will never be forgotten once it has finally been defeated.
Death to Amerikkka and Israhell.
Ever like…legit yearn for the mines? I would be super down to head deep underground and bash some rock for a bit. I don’t wanna be full time and id eanna work nights, which should be fine. Its a mine, day or night doesnt matter anyway. Let me come in at midnight, blast some tunes, have a few mine beers and ill clear some rock up.
One of my favorite jobs ever was splitting wood for logs and then the absolutely fin as hell part, STACKING LOGS! The joy i get from making a good log stack is genuinely comparable to coke. I just wanna dig snd pile
When did people start using “compute” instead of “computation”? I’m not in the computer space so it sounds wrong on its face and I don’t see why I’ve been hearing it a lot the past couple years but it’s possible there’s some computer-specific meaning for it that I’ve been completely unaware of for decades.
The misanthropy leaving my body every time I go outside and talk to real people.
I just hate how judgmental chuds are, and how they get so many people to listen to them online. Sauce: got complimented on my outfit today by a woman with a dyed buzz cut, and had a good chat in line by someone dressed similarly to the performative male meme. Internet tells me these people are bad, but irl they’re usually the chillest people you’ll meet.
I don’t hate people, but I find that outcasts are some of the chillest mfs you’ll ever meet and the popular kids on Twitter and 4chan are honestly so fucking insufferable.

POV: you’re a student about to eat the vegan meal you’d be able to eat today if you were a student at the school im at
Bbq mushroom ribs, roasted broccoli, loubieh bi zeit, and a tahini dressed chopped falafel salad
I also made corn bread but didn’t get any











