But they also can’t request it. What do you do for the people who don’t exist yet that desire existence?
I should note that I have gone around the local NICU and requested all the children present to indicate a desire to stop existing. None of them agreed. Many of them were struggling mightily to continue to exist. A few even yelled at me for asking the question. I’ll admit its a small sample size, but hard to argue with a 100% existence endorsement.
That’s just how evolution works- something that already exists and is driven to stay alive is more likely to pass on its genetics than something that is not driven to stay alive. This fact has nothing to do with the philosophy of consenting to exist in the first place.
Edit: missed your first question. Something that does not exist cannot desire.
Because the typical standard of consent is that in order to do something to someone, you should have informed consent. If you cannot obtain that, then you do not do the thing. Something that does not exist cannot give informed consent, therefore you should not do the thing.
Non-interference is a good default position to have, but we are capable of acting on behalf of others when we have a certain threshold of confidence for what they would want in a situation. Otherwise, we would consider it wrong to give CPR to an unconscious person.
When it comes to life, people overwhelmingly prefer to continue existing when they have the power to choose. So it makes sense for us to presume that a hypothetical person would choose to be born given the opportunity.
My adopted son was born premature, and I’m currently doing a daily sabbatical to check on him. By all rights, he shouldn’t be alive. One of the brighter moments of being an American right now is standing in a room full of babies whose lives hinge on our willingness to fund Medicaid. Every one of these beds is costing hundreds of thousands of dollars and hundreds of man hours to maintain. And people are dedicating their entire careers to bringing early newborns off the brink of death.
Its put a whole new spin on the ideas of natalism and anti-natalism. So easy to see some chud troll on the internet saying we should pull the plug, because none of these kids “consented” to keep breathing. But then you’ve got rooms full of compassion and care and joy, as these medical workers weenie all these little guys and girls into the world with the power of modern medicine. Stunning and majestic. The NICU Ward should be on the god damned American Flag. Its a testament to our greatness.
Just to clarify, I’m not advocating for any baby to be taken off life support, that’s a pretty abhorrent thing to accuse me of, if that’s what you meant.
I work in critical care and routinely bring people back from the brink of death. With a living being, unless otherwise stated, their consent to life saving treatment is implied, and I’m happy to give it.
Philosophically, I’m just not convinced that there is such a thing as an implied consent to “make me exist when I don’t exist already”.
If we are to assume that every non-existent person desires to exist, and that we have the obligation to not block this, then we should be having children whenever possible as to not block anyone.
Let’s visualize this. If I decide to wait for another partner and a certain age, the humans that I could create with my current sexual partner in these years are screaming to be born and I’m ignoring them. I’m not letting Laura or Ignacio be born, and over them I’m preferring Óscar who will be born in 2028 of a different father. Am I doing something morally incorrect at negating Laura’s and Ignacio’s right to be? If so, as I said, you agree we have the obligation of having children whenever possible and we better start now you and me and everyone else reading. If not, if we don’t have this obligation, then there’s no problem if I skip Laura this year, Ignacio the next and Óscar and others later. Unless you want to save this by saying some people deserve to come into existence more than others, but I already say I won’t agree with that.
Other people would argue in a different way. There are people who would say that even if we create good by bringing people that do consent retrospectively, we also harm forcing life into people that wouldn’t and don’t want life. And even if the proportion is absurd, not harming is always the priority over giving pleasure. This is the idea behind negative utilitarianism and other ethical paradigms. This also has been studied by philosopher David Benatar who reframed it, and now that’s called “Benatar asymmetry” (but the question is older than him).
If we are to assume that every non-existent person desires to exist, and that we have the obligation to not block this, then we should be having children whenever possible as to not block anyone.
Sure. This is the philosophical counterpoint to the “Nobody consented to exist so it is unethnical to bring anyone into the world”. You spin it to argue everyone has a right to exist and you end up with some sort of neoliberal spin on the Quiverfull movement.
There are people who would say that even if we create good by bringing people that do consent retrospectively, we also harm forcing life into people that wouldn’t and don’t want life.
You’re assuming objective standards for “good” and “harm” that aren’t a given. And you’re still ultimately dictating a choice on behalf of other people - both people who are being born and people who are doing the birthing. I mean, ffs, how do you even approach the idea of consent while intruding on two people in the act of coitus? “Stop nutting! You’re violating the potential rights of a potential person!” is a thing you get to say only when you’ve disregarded the actual rights of an actual person.
not harming is always the priority over giving pleasure
That’s a personal ideal, not a functional standard. In practice, people routinely engage in socially harmful practices for the sake of personal pleasure. And that goes well beyond sex. Let me know when we abolish the cruise line industry and then maybe you can come back and discuss chopping off everyone’s balls for the sake of potentially existent people.
now that’s called “Benatar asymmetry”
The theory is rooted in the perspective that pain is bad. But even this isn’t an objective standard.
Nothing is objective to our knowledge and nothing is a given, that’s the point. I was not trying to declare those things as truths but trying to explain that there is room to consider them (e.g., to consider that little pain weighs more than enormous pleasure). I cited a philosopher who does, but there are many others. Those are the topics relevant to this discussion.
Antinatalism is not a negative attitude towards sex nor children.
People are free, free enough to create life. The antinatalist wonders if the people creating it have the right to do so, if it hurts in some way (and who), and if we should continue to do so. The answers are very different even among antinatalists. The only thing they have in common is that they do not approve ethically of creating new [human] lives. You can take out the square brackets for some.
And… that’s it. I understand if many here believe that procreating is morally neutral or good, but I think there is validity in questioning it or in believing that it is morally incorrect. We all have our reasons and nobody ultimately knows.
The problem I have with your argument is that it could easily be used to justify rape. A person who is incapable of giving consent is also incapable of requesting things, so does that make it okay to just assume consent?
It means that the original argument of consent to life is invalid. Consent isn’t possible until life. It’s a great philosophical problem but not one with a known solution.
For general rape, the victim is typically capable of giving consent but chooses not to, meaning we know the rapist is violating them. For situations where the victim is incapable of consenting, it is true that we are assuming a position for them. As a society, we have observed that being made to have sex in a vulnerable position is a negative experience, so it makes sense to extrapolate they would be opposed if they were capable of choosing.
For life, the observation is different. Once people have the power to knowingly “opt out” of existing, they rarely do. Most people instead prefer existing and consider it to be positive. So we should assume a hypothetical person would also choose to be born when acting on their behalf.
But they also can’t request it. What do you do for the people who don’t exist yet that desire existence?
I should note that I have gone around the local NICU and requested all the children present to indicate a desire to stop existing. None of them agreed. Many of them were struggling mightily to continue to exist. A few even yelled at me for asking the question. I’ll admit its a small sample size, but hard to argue with a 100% existence endorsement.
That’s just how evolution works- something that already exists and is driven to stay alive is more likely to pass on its genetics than something that is not driven to stay alive. This fact has nothing to do with the philosophy of consenting to exist in the first place.
Edit: missed your first question. Something that does not exist cannot desire.
But how can something that doesn’t exist have the capability of consent being violated?
Because the typical standard of consent is that in order to do something to someone, you should have informed consent. If you cannot obtain that, then you do not do the thing. Something that does not exist cannot give informed consent, therefore you should not do the thing.
I knowhow consent works, but existence is the precondition for anything constent-related, including violationg consent.
Non-interference is a good default position to have, but we are capable of acting on behalf of others when we have a certain threshold of confidence for what they would want in a situation. Otherwise, we would consider it wrong to give CPR to an unconscious person.
When it comes to life, people overwhelmingly prefer to continue existing when they have the power to choose. So it makes sense for us to presume that a hypothetical person would choose to be born given the opportunity.
If living organisms are predisposed to prefer existence, this would imply existence is an inherently preferable state.
Prove it
It usually is- to a living organism, which is not what we’re talking about.
Come on bro you can’t be serious about this.
Fuck me that’s the best counter point I have heard so far. Thanks!
(In case you really work at a NICU: thank you so much for your work.)
My adopted son was born premature, and I’m currently doing a daily sabbatical to check on him. By all rights, he shouldn’t be alive. One of the brighter moments of being an American right now is standing in a room full of babies whose lives hinge on our willingness to fund Medicaid. Every one of these beds is costing hundreds of thousands of dollars and hundreds of man hours to maintain. And people are dedicating their entire careers to bringing early newborns off the brink of death.
Its put a whole new spin on the ideas of natalism and anti-natalism. So easy to see some chud troll on the internet saying we should pull the plug, because none of these kids “consented” to keep breathing. But then you’ve got rooms full of compassion and care and joy, as these medical workers weenie all these little guys and girls into the world with the power of modern medicine. Stunning and majestic. The NICU Ward should be on the god damned American Flag. Its a testament to our greatness.
Just to clarify, I’m not advocating for any baby to be taken off life support, that’s a pretty abhorrent thing to accuse me of, if that’s what you meant.
I work in critical care and routinely bring people back from the brink of death. With a living being, unless otherwise stated, their consent to life saving treatment is implied, and I’m happy to give it.
Philosophically, I’m just not convinced that there is such a thing as an implied consent to “make me exist when I don’t exist already”.
If we are to assume that every non-existent person desires to exist, and that we have the obligation to not block this, then we should be having children whenever possible as to not block anyone.
Let’s visualize this. If I decide to wait for another partner and a certain age, the humans that I could create with my current sexual partner in these years are screaming to be born and I’m ignoring them. I’m not letting Laura or Ignacio be born, and over them I’m preferring Óscar who will be born in 2028 of a different father. Am I doing something morally incorrect at negating Laura’s and Ignacio’s right to be? If so, as I said, you agree we have the obligation of having children whenever possible and we better start now you and me and everyone else reading. If not, if we don’t have this obligation, then there’s no problem if I skip Laura this year, Ignacio the next and Óscar and others later. Unless you want to save this by saying some people deserve to come into existence more than others, but I already say I won’t agree with that.
Other people would argue in a different way. There are people who would say that even if we create good by bringing people that do consent retrospectively, we also harm forcing life into people that wouldn’t and don’t want life. And even if the proportion is absurd, not harming is always the priority over giving pleasure. This is the idea behind negative utilitarianism and other ethical paradigms. This also has been studied by philosopher David Benatar who reframed it, and now that’s called “Benatar asymmetry” (but the question is older than him).
I hope my English does not betray my explanation…
Sure. This is the philosophical counterpoint to the “Nobody consented to exist so it is unethnical to bring anyone into the world”. You spin it to argue everyone has a right to exist and you end up with some sort of neoliberal spin on the Quiverfull movement.
You’re assuming objective standards for “good” and “harm” that aren’t a given. And you’re still ultimately dictating a choice on behalf of other people - both people who are being born and people who are doing the birthing. I mean, ffs, how do you even approach the idea of consent while intruding on two people in the act of coitus? “Stop nutting! You’re violating the potential rights of a potential person!” is a thing you get to say only when you’ve disregarded the actual rights of an actual person.
That’s a personal ideal, not a functional standard. In practice, people routinely engage in socially harmful practices for the sake of personal pleasure. And that goes well beyond sex. Let me know when we abolish the cruise line industry and then maybe you can come back and discuss chopping off everyone’s balls for the sake of potentially existent people.
The theory is rooted in the perspective that pain is bad. But even this isn’t an objective standard.
Nothing is objective to our knowledge and nothing is a given, that’s the point. I was not trying to declare those things as truths but trying to explain that there is room to consider them (e.g., to consider that little pain weighs more than enormous pleasure). I cited a philosopher who does, but there are many others. Those are the topics relevant to this discussion.
Antinatalism is not a negative attitude towards sex nor children.
People are free, free enough to create life. The antinatalist wonders if the people creating it have the right to do so, if it hurts in some way (and who), and if we should continue to do so. The answers are very different even among antinatalists. The only thing they have in common is that they do not approve ethically of creating new [human] lives. You can take out the square brackets for some.
And… that’s it. I understand if many here believe that procreating is morally neutral or good, but I think there is validity in questioning it or in believing that it is morally incorrect. We all have our reasons and nobody ultimately knows.
Horrible news for physicists
Don’t worry. Good physicists know it as they study epistemology, philosophy of science, and philosophy of physics, among other things.
The problem I have with your argument is that it could easily be used to justify rape. A person who is incapable of giving consent is also incapable of requesting things, so does that make it okay to just assume consent?
It means that the original argument of consent to life is invalid. Consent isn’t possible until life. It’s a great philosophical problem but not one with a known solution.
Do you consider all heterosexual sex a form of rape?
For general rape, the victim is typically capable of giving consent but chooses not to, meaning we know the rapist is violating them. For situations where the victim is incapable of consenting, it is true that we are assuming a position for them. As a society, we have observed that being made to have sex in a vulnerable position is a negative experience, so it makes sense to extrapolate they would be opposed if they were capable of choosing.
For life, the observation is different. Once people have the power to knowingly “opt out” of existing, they rarely do. Most people instead prefer existing and consider it to be positive. So we should assume a hypothetical person would also choose to be born when acting on their behalf.