Summary
Rep. Alexandria Ocasio-Cortez addressed Trump’s election win, urging Democrats to move past infighting and post-election rancor to focus on preparing for potential impacts of his presidency, such as tariffs, mass deportations, and censorship.
She criticized some Democrats for blaming the loss on “identity politics,” despite Trump’s campaign centering on white racial grievance and calls for white men to turn out. Ocasio-Cortez pointed to moderate voices like Reps. Tom Suozzi and Seth Moulton, who argued that supporting trans rights hurt Democrats, as misguided.
She encouraged people to engage in direct communication and join physical communities to combat despair and build resilience.
America is silly. Because of our first-past-the-post electoral system, we are a de facto two party state. As a result, Americans have come to believe that there are only two political or ideological possibilities: liberalism and conservativism. Therefore, everyone is either a liberal or a conservative, and everyone who isn’t a conservative must necessarily be a liberal, and vice versa.
I am not a conservative, but I am also not a liberal. I don’t agree with either ideology. Yes, generally, I might agree more with the liberals than the conservatives, but that doesn’t make me a liberal. It doesn’t even necessarily make me a liberal ally. Stop calling us liberals. We are not liberals, stop trying to make us part of your group. Stop with the, “hey, we’re all liberals, guys,” no, we’re not.
Bernie Sanders is not a liberal. If he were a liberal, he would be a part of the liberal, Democrat party. He is not, he’s an independent. He often joins with the liberals, because, again, the liberals are nearer to him than the only other party, the conservative Republicans, but he nonetheless remains an independent. Stop calling us liberals.
Martin Luther King Jr identified this roadblock some 60 years ago: The White Moderate.
Particularly salient point, 53% of white women just voted for Trump.
https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html
[ I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured. ]
I just wanted to highlight this statement. He’s absolutely right.
Well, I’m not distinguishing between myself and the liberals based on skin color, but ideology. Liberalism is not an ideology that is exclusive to people with light skin. There are plenty of liberals who have darker skin. There are also many people who are left of liberals who have lighter skin, myself included.
American political lexicon is stunted (probably deliberately). I volunteered my time and donated my money for Bernie’s campaign, and prefer to go by “progressive” since it hits the main points and has an actual caucus in Congress.
The conservatives I know call me a liberal (if they’re feeling nice), but they also know it’s not accurate, they’re just trying to sow chaos on the left.
I don’t really like progressive because some of the major figures of the progressive era a hundred years ago are people I’d like to keep a large distance from.
You’re talking about La Folette and Wheeler? I don’t remember anything they advocated for being too bad, but I haven’t looked at their proposed policies in a long time. Wouldn’t that be natural of a truly progressive movement, though? What was “progressive” one hundred years ago should hopefully be status quo, and what’s progressive now could scantly be imagined back then.
More like everybody was progressive at the time, from Teddy(a progressive conservative) to Wilson to Hoover. In the end it pretty much just meant liberal. I’m comfortable being a socialist and explaining it from there.