Sorry I really don’t want to accuse you of anything, but the way you write is all ChatGPT-style sophistry.
“It’s not this, but that…” “This is precisely where it matters.”
Lots and lots of these circular statements. There is no concrete example or evidence being presented here. It’s all vague statements you typically get from chatting with an LLM. I spent the last hour trying to write a detailed response but I don’t even know how to respond when the statements are sufficiently vague that you can write any answers and they still fit and continue to go in circles.
To be clear, I am not criticizing the poster’s English here. I am criticizing the sophistry that simply does not address the points I made, but instead presented a lot of beautiful words strung together without coherency.
Read this paragraph for example:
Read it again and see if it even addresses my argument.
Have I ever said that the Imperial Court Examination was about Confucian morality? No. I clearly stated that it was a class mobility mechanism that evolved out of deeply rooted traditions and entrenched elements continue to operate in its modern form.
In fact, I never even used the word “Confucian” once, and based my argument solely from the perspective of class analysis. If LLM is being used, then I can see why it got confused and associated with Confucianism because that’s what the examination is often associated with (hence my initial suspicion), but clearly has nothing to do with what I wrote.
There is no argument here, no evidence being presented here, only words. It doesn’t even correctly address what I wrote in my previous comment. You literally cannot respond because there is no argument here.
Again, pure sophistry. If anything, the statement confirms what I said about the gaokao being an extension of Imperial Court Examination that provides a class mobility mechanism that continues to this very day. The statement is saying that after 1300 years, we’re still at the same spot (the examination provides upward mobility to the court officials in the past and the urban middle class today), until something changes (which I don’t even agree with). It even contradicts the poster’s own comment that gaokao is an independent invention of the Imperial Court Examination, which is ahistorical to begin with.
As you can see, these are sophistry made up of beautiful words strung together but do not correspond to reality. There is no historical evidence being presented to support these arguments. Anyone can make vague statements like this, and LLM is especially good at it (“it is X, not Y” that are littered across the paragraphs), regardless of whether the poster is using it or not.
I don’t expect everyone to exercise the same academic rigor as I do, but be careful when you read words like these that don’t make coherent sense.
Finally, if you’re truly interested in actual academic text on the evolution of Chinese bureaucracy, start with the book I recommended above by Prof. Zhou Xueguang.