Why do you believe in it, do you approve it in theory or also in practice? I think a lot of people approve of anarchism in theory but rejects the possibility of it to be put in practice unless we live in an utopia… which I don’t think we do, unfortunately. Maybe techno-anarchism would be more practical? Technology is such badly regulated and ordinary people are punished harsher than corporate so I really think techno-anarchism deserves a lot more attention (not saying anarchism itself doesn’t) I see a lot of people here are more knowledgeable than me so don’t take my word so seriously, maybe I shouldn’t be expressing my idiot thoughts on it, or maybe just embrace it and ask regardless of any shame I might get.

I’m not trying to be mean to anyone, just genuinely wanted to discuss with whoever is willing to chip in on the topic.

  • If by viable you mean able to be implemented without enormous problems, I would argue that capitalism isn’t viable. I believe anarchism would be better for more people than the status quo, so I’d say it’s viable in comparison

    Edit: to answer the other part of your question, I practice anarchism in my daily life. Anarchism, to me, is a value more so than a political ideology. I don’t believe in hierarchy, so I don’t perpetuate hierarchy, and I actively work to dismantle it around me

    • glowinfly@lemmy.dbzer0.comOP
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      1 month ago

      Sorry if its a dumb question, but if its to compare to another political spectrum in regards to what it can do to more peoppe, wouldn’t it be better to compare with social democracy? Finland is social democrat, people has affordable healthcare etc (except mental health access - not impossible but harder than anything else), they tax the rich, rich committing crimes punishable by fines get a way bigger fine compared to the middle class. Do you mean hierarchy is bad in any case? In regards to technology, I’d be inclined to say people in power are doing a shitty job, but anything else depends subjectively, I find Nordic countries a better reference to compare than countries like USA/Germany/France, you can see people on the happiness index (said by many its more of feeling gratitude and satisfied) many of the countries on top are Nordic countries, they also regulate tech better compared to other countries (for example, Iceland - referring to them as a good example of a country properly regulating tech, its not perfect but its not like the rest of the world isn’t setting a really low bar)

      • No such thing as a dumb question!

        Money functions as a points system to facilitate class hierarchy, so I don’t believe money should exist. Social democracies are still capitalist.

        Some people prefer to distinguish “justified” hierarchies, e.g., hierarchies of expertise (like teacher-student type relationships)- i.e., someone being in charge is okay if it’s well justified.

        Others however, like myself, prefer to focus on the underlying power dynamics. I don’t think society or its institutions should ever be granting anyone power over another person

        When I look at these countries you mention, rather than seeing efficient and equal distribution of resources, what I see is a lot of unnecessary mediating factors, embedded in an inherently unjust structure- the state itself. The people there may be relatively happy, but they’re not free

        • glowinfly@lemmy.dbzer0.comOP
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          1 month ago

          But it is closer than people living in capitalist countries are, correct? I guess it is sort of a progress at least (if it is, maybe I’m thinking the wrong way?), also do you mean society as a whole as in the whole world to be cashless or countries since it’d be a less radical change, and if so, wouldn’t these cashless societies become targets of the rest of the world? I can’t seem to think a middle way through to reach to that end goal

          • But it is closer than people living in capitalist countries are, correct?

            Closer to anarchism? I don’t think so. Closer to everyone’s needs being met and having freedom? Yes, I’d say so.

            I guess it is sort of a progress at least (if it is, maybe I’m thinking the wrong way?)

            It sounds like you’re a pragmatist, and that’s valid, but most anarchists are considered idealists, which seems to be where the ‘disconnect’ is (using that term lightly)

            also do you mean society as a whole as in the whole world to be cashless or countries since it’d be a less radical change, and if so, wouldn’t these cashless societies become targets of the rest of the world?

            ‘Idealists’ like myself catch a lot of flak over this exact issue. To me, it’s largely a matter of principle, so I think we should do it anyway. I feel strongly that it isn’t our responsibility to make sure every base is covered before making revolutionary change.

            I believe that hierarchy is bad, so we should get rid of it. Yes, that then makes us a target for new oppressors, but we’re only not a target now because we already have oppressors

      • Nice try, fed!

        Jk, but this isn’t an anonymous account, so I can’t go into much detail on the praxis/direct action side of things. I will say that, as I believe the state, its laws, and its enforcers(cops, etc) are illegitimate, I give them no bearing on my behavior (i.e., I disregard laws (I’m not a sovcit though- I understand the consequences)). Similarly, I believe healthcare should be free, so I don’t pay my medical bills; I believe food should be free, so 𝚁𝙴𝙳𝙰𝙲𝚃𝙴𝙳; and so on, though those are more egoist examples.

        A few interpersonal examples that come to mind:

        As a therapist, the first thing I always do with a new minor client is clarify that they absolutely do not have to participate. I also discuss involuntary committal with new clients, and seek their consent ahead of time to make that decision for them should it come to it, and if they decline then that’s that as far as I’m concerned.

        I practice relationship anarchy, so I place no restrictions on my partner, and our resources are pooled.

        I even avoid exerting authority/power over non-human animals if I can avoid it, including our cat and even insects and such- basically I don’t touch them unless they come to me, and I also follow a vegan lifestyle.

  • AnarchoSnowPlow@midwest.social
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    1 month ago

    “All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as “The right to work,” or “To each the whole result of his labour.” What we proclaim is The Right to Well-Being: Well-Being for All!”

    We are capable of producing far more than we as individuals consume with modern technology. It’s not a question of capability, it’s a question of logistics, a question of messaging, and a question of how much inequity we are willing to accept.

    All is for all. It took all of us to get here, everyone deserves a share of the rewards.

    • glowinfly@lemmy.dbzer0.comOP
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      1 month ago

      We actually also don’t even need to eat meat nowadays, plenty of ways to fill your vitamin needs in a healthier way… of course, it’s not cheap for everyone.

      • odium@programming.dev
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        1 month ago

        of course, it’s not cheap for everyone.

        I’ve only ever seen vegetarian diets be cheaper than meat ones. Are there a significant amount of people/places for whom vegetarian/vegan diets are more expensive?

          • odium@programming.dev
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            1 month ago

            I spent my last year of college mostly eating cheap, unhealthy, and fast to make foods and most of it was vegetarian.

            • cereal
            • pbj sandwiches
            • ramen
            • breakfast bars
            • Mac and cheese
            • boiled eggs
            • oats
            • put some rice in a rice cooker and then mix it with one of these:
              • stir fry some peanuts and add some spices + lemon
              • stir fry some peanuts and add a tamarind + spice mix
              • pickle. Comes straight from the store in a jar for a variety of fruits and vegetables. Just mix it with rice and eat, no cooking involved except turning on a rice cooker. Lasts forever.
              • make egg fried rice on the rare occasion when you have more time/ are less lazy
            • commie@lemmy.dbzer0.com
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              1 month ago

              for $1, my local gas station will serve me two hotdogs. for a hot, convenient source of calories, it’s unbeatable.

  • VerticaGG@lemmy.blahaj.zone
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    1 month ago

    https://www.reddit.com/r/Anarchism/comments/jp3q4p/comment/gbesw1p/

    About preventing crime, the short version is that it starts in the home.

    Much violent crime can be traced back to cultural factors. Violent crime, such as murder, would probably decrease dramatically in an anarchist society because most of its causes — poverty, televised glorification of violence, prisons and police, warfare, sexism, and the normalization of individualistic and anti-social behaviors — would disappear or decrease.

    The differences between two Zapotec communities illustrates that peace is a choice. The Zapotec are a sedentary agrarian indigenous nation living on land that is now claimed by the state of Mexico. One Zapotec community, La Paz, has a yearly homicide rate of 3.4/100,000. A neighboring Zapotec community has the much higher homicide rate of 18.1/100,000. What social attributes go along with the more peaceful way of life? Unlike their more violent neighbors, the La Paz Zapotec do not beat children; accordingly, children see less violence and use less violence in their play. Similarly, wife-beating is rare and not considered acceptable; women are considered equal to men, and enjoy an autonomous economic activity that is important to the life of the community so they are not dependent on men. Regarding child-rearing, the implications of this particular comparison are corroborated by at least one cross-cultural study on socialization, which found that warm, affectionate socialization techniques correlate with low levels of conflict in society.

    https://theanarchistlibrary.org/library/peter-gelderloos-anarchy-works#toc42

    As for the re-emergence of hierarchies, I think that the notion of anarchism is essentially ‘checks and balances’ turned up to 11. You get to a society that’s an ecosystem of fluid social relationships, and an anti-authoritarian culture which makes it impossible in a million ways for anyone to accumulate power. If we could get there, I think it would be more robust than current liberal democracy, where the branches of government can cooperate and you need buy-in from less people to enable power to be accumulated.

    IMO, good anarchist praxis is to 1) encourage and popularize anti-authoritarian parenting methods and 2) build strong community groups and mutual aid networks.

    In the now, I believe in Mutualism and Solidarity Economies as a means for preserving liberty and keeping one another safe.

    • rottingleaf@lemmy.world
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      1 month ago

      My thoughts about power balance, power vacuum and so on are simple.

      Those who’d want to take power are usually cowards. It’s no good to dead. It’s no good if there’s nothing remaining to have power over. The one who can destroy a thing owns it.

      There’s the Cold War MAD doctrine which was employed by all sides and simultaneously vilified by green, pacifist etc parties. But maybe now we can see how the world without MAD looks and see that it’s better when everyone is armed to their teeth.

      You can come to the truth from anywhere if you seek it honestly. It’s the same with weapons - everyone arming themselves and being ready to defend themselves create a group immunity, where sociopathic behaviors get rewarded less, and sociopaths are more challenged in accumulating power. Again, the only real kind of ownership is where you can destroy your property. You own your life when you are capable of sacrificing it as you wish. When a society is armed to its teeth, then its power imposed upon any kind of power-accumulating authorities is more than theirs, and when it’s disarmed, it’s nothing compared to theirs.

      People being accustomed to anarchy and actively wanting it are not enough. People want to try all kinds of things. People fear. People are malicious. People want worse societies when they believe they will be the ones imposing injustice upon others. People are also just stupid.

      The Internet is not an example of anarchy, of course. It’s nothing without its backbone cables built with participation of governments and enormous corporations and treated as strategic assets. It’s no more anarchist than sea ports. There was a sprinkle of anarchy there in its transient years from an elitarian scientific thing to a common medium. That was not stable. Nothing anarchist can be stable in a system of dominating hierarchy.

      I admit it was easy to buy into this fairy tale when I was a kid. In 2006 it seemed that the humanity is one step from becoming free and, well, humane.

      All that said, I think eventually we win.

      But we can never know, because our perception is always poisoned. It’s much easier to do that than to thoroughly weed us out (it has a better characteristic considering their superior power, while the latter is not plausible to do). That’s what the adversary is always doing. Any “smart and considered” action is likely wrong, because it’s based on compromised perception. This is just like scammers calling you to “help catch criminals” or something.

      The only way anarchism ever succeeds is by acting on rigid principle, as if fighting blindfolded.