Interested in the intersections between policy, law and technology. Programmer, lawyer, civil servant, orthodox Marxist. Blind.


Interesado en la intersección entre la política, el derecho y la tecnología. Programador, abogado, funcionario, marxista ortodoxo. Ciego.

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Joined 2 years ago
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Cake day: June 5th, 2023

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  • Mmm, China perfidiously stealing the hard-earned talent of Western engineers? I know just the solution! They should build an anti-communist self-defence wall:

    We no longer wanted to stand by passively and see how doctors, engineers, and skilled workers were induced by refined methods unworthy of the dignity of man to give up their secure existence in the GDR and work in West Germany or West Berlin. These and other manipulations cost the GDR annual losses amounting to 3.5 thousand million marks.

    Some fine historical irony. Of course, given the way the university system works in places like the US, there’s not even a good argument that this imposes costs on the public, who trains personnel only for them to leave and benefit some other state.

    Maybe this is what Trump’s wall is for.



  • I read it, and I really enjoyed it. I will give a few reasons.

    There are tons of spoilers here, by the way, you were warned.

    References to the themes the work relates to including some specific events.
    1. Focus on language. The entire conceit of translation means there’s lots of careful language in the book, which I enjoy reading.
    2. Theme. There are two major themes I can see that I enjoyed: on one hand, the theme of imperialism, with the British Empire making use of its power to oppress people abroad. This is certainly central. On the other hand, the operation of empire doesn’t even help most British people themselves, hence the uprising. These themes are interesting to me.
    3. Subthemes. But there are a lot of subthemes, issue that make you think when reading the book. Just a couple of examples: brain drain, the way translators are plucked off their societies to serve empire; the interaction of relative privilege with relative oppression, in the way that the foreign-looking translators get treated at the party; the notion of language itself as an exploitable resource (more relevant in connection to AI and the use and exploitation of corpora); the weaknesses of imperial centralisation, which could also be a critique of the cloud (the way the silver bars are connected to teach other); and the whole thorny issue of white feminism, which is very sharply demonstrated by one particular character.

    I also think there are very poignant situations in the book: the two brothers at odds, the reluctance to violence, the scene where the professor beats his pupil, the attempt to follow Muslim ethics and law while having to handle practical reality…

    So in short, it was one of my favourite books in the last few years. It also illuminates the opium wars in a way that hasn’t often been done before.



  • It’s interesting how NATO is “forced” to take action by Chinese military build-up, doesn’t leave any room for China being forced to take action by NATO’s military build-up. Reminds me of that recent video of previous NATO’s head complaining about China placing bases close to NATO, when any NATO country is thousands of km away and China is deploying near its own coast.




  • There’s a very good report to the UN Human Rights Council on the human rights situation in the Palestinian occupied territories, numbered as A/HRC/55/73, which has a very good section on human shields.

    58. IHL strictly prohibits the use of human shields. 188 Their use constitutes a war crime, 189 as it violates the duty to protect the civilian population from dangers arising from military operations. 190 When human shields are used, the attacking party must take into account the risk to civilians. 191 Indiscriminate or disproportionate harm to civilians remains unlawful and the civilian population can never be targeted.

    59. Israel has accused Palestinian armed groups of deliberately using civilians as human shields in previous aggressions on Gaza (including in 2008-09, 192 2012, 193 2014, 194 2021 195 and 2022 196 ). It also used it to justify high civilian casualties and attacks against paramedics, journalists and others during the 2018–2019 ‘Great March of Return’. 197 UN independent fact-finding missions 198 and reputable human rights organizations 199 have consistently challenged these allegations, sometimes concluding that evidence of human shields had been fabricated. 200 Nevertheless, Israel has used these accusations – sometimes then retracted to justify widespread and systematic killing of Palestinian civilians in its ongoing assault. 202

    60. After 7 October, this macro-characterization of Gaza’s civilians as a population of human shields has reached unprecedented levels, with Israel’s top-ranking political and military leaders consistently framing civilians as either Hamas operatives, “accomplices”, or human shields among whom Hamas is “embedded”. 203 In November, Israel’s Ministry of Foreign Affairs defined “the residents of the Gaza Strip as human shields” and accused Hamas of using “the civilian population as human shields”. 204 The Ministry defines armed groups fighting from urban areas as deliberately “embedded” in the population to such an extent that it “cannot be concluded from the mere fact that seeming ‘civilians’ or ‘civilian objects’ have been targeted, that an attack was unlawful”. 205 Two rhetorical elements of this key legal policy document indicate the intention to transform the entire Gaza population and its infrastructures of life into a ‘legitimate’ targetable shield: the use of the all-encompassing the combined with the quotation marks to qualify civilians and civilian objects. Israel has thus sought to camouflage genocidal intent with humanitarian law jargon.

    61. International law does not permit the blanket claim that an opposing force is using the entire population as human shields en bloc. Any such usage must be assessed and established on a case-by-case basis before each individual attack. 206 The crime of using human shields occurs when the use of civilians or civilian objects to impede attacks on lawful targets is the result of a deliberate tactical choice, not merely arising from the nature of the battlefield, such as hostilities in densely populated urban terrain. 207

    62. Nevertheless, Israeli authorities have characterized churches, 208 mosques, 209 schools, 210 UN facilities, 211 universities, 212 hospitals and ambulances 213 as connected with Hamas to reinforce the perception of a population characterized as broadly ‘complicit’ and therefore killable. Significant numbers of Palestinian civilians are defined as human shields simply by being in “proximity to” potential Israeli targets. 214 Israel has thus transformed Gaza into a “world without civilians” in which “everything from taking shelter in hospitals to fleeing for safety is declared a form of human shielding”. 215 The accusation of using human shields has thus become a pretext, justifying the killing of civilians under a cloak of purported legality, whose all-enveloping pervasiveness admits only of genocidal intent.


  • Interesting article. I knew a bit about the split between the covenants of civil and political rights, and economic, social and cultural rights, but for example I didn’t know the right to self-determination was introduced thanks to the Soviet Union.

    A funny thing about the article is that it is not especially favourable to the Soviet Union–it reproduces the usual uncritical clichés–but even that makes liberals really annoyed.


  • I do not think it is a very good analogy. I do not see how this would turn into a broadcast medium. Though I do agree it can feel less accessible and there is a risk of building echo chambers.

    Not so concerned on that–people being able to establish their tolerances for whom they want to talk to is fine with me. But if the system goes towards allowlists, it becomes more cliquish and finding a way in is more difficult. It would tend towards centralisation just because of the popularity of certain posters/instances and how scale-free networks behave when they’re not handled another way.

    It’s most likely a death sentence for one-persone instances. Which is not ideal. On the other hand, I’ve seen people managing their own instance give up on the idea when they realized how little control they have over what gets replicated on their instance and how much work is required to moderate replies and such. In short, the tooling is not quite there.

    I run my instance and that’s definitely not my experience. Which is of course not to say it can’t be someone else’s. But something, in my opinion not unimportant, is lost when it becomes harder to find a way in.


  • I’m concerned that people are already eager to bury the fediverse and unwilling to consider what would be lost. The solutions I keep hearing in this space all seem to hinge on making the place less equal, more of a broadcast medium, and less accessible to unconnected individuals and small groups.

    How does an instance get into one of these archipelagos if they use allowlists?

    Same thing with reply policies. I can see the reason why people want them, but a major advantage on the fedi is the sense that there is little difference between posters. I think a lot of this would just recreate structures of power and influence, just without doing so formally–after all the nature of scale-free networks is large inequality.





  • what do I think the history is? A record of the sites I visited.

    What do I think the history isn’t? A correlated record of which advertisements I’ve been exposed to, and which conversions I’ve made, that gets sent to people who are not me.

    Pretty relevant distinction. One thing is me tracking myself, another thing is this tracking being sent to others, no matter how purportedly trustworthy.


  • modulus@lemmy.mltoFirefox@lemmy.mlA Word About Private Attribution in Firefox
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    5 months ago

    I’d like people to STOP PRETENDING that the only plausible reason why someone doesn’t agree with this is that we don’t understand it. Yes, I understand what this does. The browser tracks which advertisements have been visited, the advertiser indicates to the browser when a conversion action happens, and the browser sends this information to a third-party aggregator which uses differential techniques to make it infeasible to deanonymise specific users. Do I get a pass?

    Yes, this is actively collaborating with advertising. It is, in the words of Mozilla, useful to advertisers. It involves going down a level from being tracked by remote sites to being tracked by my own browser, running on my own machine. Setting aside the issues of institutional design and the possibility for data leaks, it’s still helping people whose business is to convince me to do things against my interest, to do so more effectively.



  • I don’t have a complete solution, but I have a vector, and this is in the opposite direction, being, according to its own claims useful to advertisers.

    The solution passes through many things, but probably has to start by changing the perception of advertising as a necessary nuisance and into a needless, avoidable, and unacceptable evil. Collaboration does not help in this regard. Individual actions such as blocking advertising, refusing to accept any tracking from sites, deploying masking tools, using archives and mirrors to get content, consciously boycott any product that manages to escape the filtering, are good but insufficient.


  • modulus@lemmy.mltoFirefox@lemmy.mlA Word About Private Attribution in Firefox
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    Whatever opinion you may have of advertising as an economic model, it’s a powerful industry that’s not going to pack up and go away.

    Fuck that. Not if we don’t make it. That’s precisely the point. Do not comply. Do not submit. Never. Advertising is contrary to the interests of humanity. You’re never going to convince me becoming a collaborator for a hypothetically less pernicious form is the right course of action. Never. No quarter.

    We’ve been collaborating with Meta on this,

    That makes it even worse.

    any successful mechanism will need to be actually useful to advertisers,

    And therefore inimical to humanity in general and users in particular.

    Digital advertising is not going away,

    Not with that attitude.

    but the surveillance parts could actually go away

    Aggregate surveillance is still surveillance. It is still intrusive, it still leverages aggregate human behaviour in order to harm humans by convincing them to do things against their own interest and in the interest of the advertiser.

    This is supposedly an experiment. You’ve decided to run an experiment on users without consent. And you still think this is the right thing–since you claim the default is the correct behaviour.

    I cannot trust this.