I liked poppy wars but it was a bit too relentlessly nihilist for me. I thought Babel was, if anything, better balanced in terms of presenting empire as a system where people who are not inherently out to harm others end up doing so anyway.

I read it, and I really enjoyed it. I will give a few reasons.

There are tons of spoilers here, by the way, you were warned.

So in short, it was one of my favourite books in the last few years. It also illuminates the opium wars in a way that hasn’t often been done before.

At least there seems to be some change in messaging that indicates peace may be nearer.

It’s interesting how NATO is “forced” to take action by Chinese military build-up, doesn’t leave any room for China being forced to take action by NATO’s military build-up. Reminds me of that recent video of previous NATO’s head complaining about China placing bases close to NATO, when any NATO country is thousands of km away and China is deploying near its own coast.

I kept giving Mozilla the benefit of the doubt and telling myself things weren’t so bad.

I was wrong.

I’ll continue using Firefox because it’s the least bad option, but I can’t advocate for it in good faith anymore, and I don’t expect it to last long with this orientation.

So it goes.

Unfortunately this came conveniently too late.

There’s a very good report to the UN Human Rights Council on the human rights situation in the Palestinian occupied territories, numbered as A/HRC/55/73, which has a very good section on human shields.

58. IHL strictly prohibits the use of human shields. 188 Their use constitutes a war crime, 189 as it violates the duty to protect the civilian population from dangers arising from military operations. 190 When human shields are used, the attacking party must take into account the risk to civilians. 191 Indiscriminate or disproportionate harm to civilians remains unlawful and the civilian population can never be targeted.

59. Israel has accused Palestinian armed groups of deliberately using civilians as human shields in previous aggressions on Gaza (including in 2008-09, 192 2012, 193 2014, 194 2021 195 and 2022 196 ). It also used it to justify high civilian casualties and attacks against paramedics, journalists and others during the 2018–2019 ‘Great March of Return’. 197 UN independent fact-finding missions 198 and reputable human rights organizations 199 have consistently challenged these allegations, sometimes concluding that evidence of human shields had been fabricated. 200 Nevertheless, Israel has used these accusations – sometimes then retracted to justify widespread and systematic killing of Palestinian civilians in its ongoing assault. 202

60. After 7 October, this macro-characterization of Gaza’s civilians as a population of human shields has reached unprecedented levels, with Israel’s top-ranking political and military leaders consistently framing civilians as either Hamas operatives, “accomplices”, or human shields among whom Hamas is “embedded”. 203 In November, Israel’s Ministry of Foreign Affairs defined “the residents of the Gaza Strip as human shields” and accused Hamas of using “the civilian population as human shields”. 204 The Ministry defines armed groups fighting from urban areas as deliberately “embedded” in the population to such an extent that it “cannot be concluded from the mere fact that seeming ‘civilians’ or ‘civilian objects’ have been targeted, that an attack was unlawful”. 205 Two rhetorical elements of this key legal policy document indicate the intention to transform the entire Gaza population and its infrastructures of life into a ‘legitimate’ targetable shield: the use of the all-encompassing the combined with the quotation marks to qualify civilians and civilian objects. Israel has thus sought to camouflage genocidal intent with humanitarian law jargon.

61. International law does not permit the blanket claim that an opposing force is using the entire population as human shields en bloc. Any such usage must be assessed and established on a case-by-case basis before each individual attack. 206 The crime of using human shields occurs when the use of civilians or civilian objects to impede attacks on lawful targets is the result of a deliberate tactical choice, not merely arising from the nature of the battlefield, such as hostilities in densely populated urban terrain. 207

62. Nevertheless, Israeli authorities have characterized churches, 208 mosques, 209 schools, 210 UN facilities, 211 universities, 212 hospitals and ambulances 213 as connected with Hamas to reinforce the perception of a population characterized as broadly ‘complicit’ and therefore killable. Significant numbers of Palestinian civilians are defined as human shields simply by being in “proximity to” potential Israeli targets. 214 Israel has thus transformed Gaza into a “world without civilians” in which “everything from taking shelter in hospitals to fleeing for safety is declared a form of human shielding”. 215 The accusation of using human shields has thus become a pretext, justifying the killing of civilians under a cloak of purported legality, whose all-enveloping pervasiveness admits only of genocidal intent.

Interesting article. I knew a bit about the split between the covenants of civil and political rights, and economic, social and cultural rights, but for example I didn’t know the right to self-determination was introduced thanks to the Soviet Union.

A funny thing about the article is that it is not especially favourable to the Soviet Union–it reproduces the usual uncritical clichés–but even that makes liberals really annoyed.

I do not think it is a very good analogy. I do not see how this would turn into a broadcast medium. Though I do agree it can feel less accessible and there is a risk of building echo chambers.

Not so concerned on that–people being able to establish their tolerances for whom they want to talk to is fine with me. But if the system goes towards allowlists, it becomes more cliquish and finding a way in is more difficult. It would tend towards centralisation just because of the popularity of certain posters/instances and how scale-free networks behave when they’re not handled another way.

It’s most likely a death sentence for one-persone instances. Which is not ideal. On the other hand, I’ve seen people managing their own instance give up on the idea when they realized how little control they have over what gets replicated on their instance and how much work is required to moderate replies and such. In short, the tooling is not quite there.

I run my instance and that’s definitely not my experience. Which is of course not to say it can’t be someone else’s. But something, in my opinion not unimportant, is lost when it becomes harder to find a way in.

I’m concerned that people are already eager to bury the fediverse and unwilling to consider what would be lost. The solutions I keep hearing in this space all seem to hinge on making the place less equal, more of a broadcast medium, and less accessible to unconnected individuals and small groups.

How does an instance get into one of these archipelagos if they use allowlists?

Same thing with reply policies. I can see the reason why people want them, but a major advantage on the fedi is the sense that there is little difference between posters. I think a lot of this would just recreate structures of power and influence, just without doing so formally–after all the nature of scale-free networks is large inequality.

It’s possible FF wouldn’t get away with something like integrating ad blocking by default, but in no reasonable universe were they required to do the PPA stuff and turn it on by default. Nor is it clear that it will lead to websites caring about FF compatibility–unfortunately many already don’t.

The usual pro-advertising take. “It’s ok that we’re going to experiment without your consent on how to manipulate you, because we only use aggregated data so it’s not personal, it’s business.”

So it would still help optimising persuasion at scale (also known as lying to people to best et them to act against their interest). Why is this a good thing again?

what do I think the history is? A record of the sites I visited.

What do I think the history isn’t? A correlated record of which advertisements I’ve been exposed to, and which conversions I’ve made, that gets sent to people who are not me.

Pretty relevant distinction. One thing is me tracking myself, another thing is this tracking being sent to others, no matter how purportedly trustworthy.

I’d like people to STOP PRETENDING that the only plausible reason why someone doesn’t agree with this is that we don’t understand it. Yes, I understand what this does. The browser tracks which advertisements have been visited, the advertiser indicates to the browser when a conversion action happens, and the browser sends this information to a third-party aggregator which uses differential techniques to make it infeasible to deanonymise specific users. Do I get a pass?

Yes, this is actively collaborating with advertising. It is, in the words of Mozilla, useful to advertisers. It involves going down a level from being tracked by remote sites to being tracked by my own browser, running on my own machine. Setting aside the issues of institutional design and the possibility for data leaks, it’s still helping people whose business is to convince me to do things against my interest, to do so more effectively.

I don’t blame Mozilla for not single-handedly ending advertising online. That’s too much to expect from anyone. But they could at least avoid active collaboration with the enterprise. And if they’re going to engage in it, they should at the very least warn their users.

I don’t have a complete solution, but I have a vector, and this is in the opposite direction, being, according to its own claims useful to advertisers.

The solution passes through many things, but probably has to start by changing the perception of advertising as a necessary nuisance and into a needless, avoidable, and unacceptable evil. Collaboration does not help in this regard. Individual actions such as blocking advertising, refusing to accept any tracking from sites, deploying masking tools, using archives and mirrors to get content, consciously boycott any product that manages to escape the filtering, are good but insufficient.

Whatever opinion you may have of advertising as an economic model, it’s a powerful industry that’s not going to pack up and go away.

Fuck that. Not if we don’t make it. That’s precisely the point. Do not comply. Do not submit. Never. Advertising is contrary to the interests of humanity. You’re never going to convince me becoming a collaborator for a hypothetically less pernicious form is the right course of action. Never. No quarter.

We’ve been collaborating with Meta on this,

That makes it even worse.

any successful mechanism will need to be actually useful to advertisers,

And therefore inimical to humanity in general and users in particular.

Digital advertising is not going away,

Not with that attitude.

but the surveillance parts could actually go away

Aggregate surveillance is still surveillance. It is still intrusive, it still leverages aggregate human behaviour in order to harm humans by convincing them to do things against their own interest and in the interest of the advertiser.

This is supposedly an experiment. You’ve decided to run an experiment on users without consent. And you still think this is the right thing–since you claim the default is the correct behaviour.

I cannot trust this.

It’s hard when I don’t get told about it and find by chance.

Yes, for example I donate to thunderbird since I find it useful. And I wouldn’t mind donating to Firefox either provided they wouldn’t do this sort of fuckery.

though in the long run we need to overturn capitalism of course, and that an economic model is viable doesn’t mean we should sustain it or justify it.