I see what you mean. However, it was at no point my intention to equate the severity of those two different contexts. But given your interpretation, I understand why you found it to be a ridiculous comparison. I just wanted to highlight that even seemingly harmless things can become a tool for harming someone regardless of the actual severity. Sorry if that wasn’t clear enough before.

Given that this protest is performed by adults and not 5 year olds, and assuming that they are not shy about their hostility towards tourists, I would argue that the severity of such an confrontation can linger for a while with someone. I am absolutely sure that this would keep my mind busy for a while if it were to happen to me or those close to me. Therefore, I would rank this higher in terms of severity than a child being silly. (Of course it would be no match with being bullied.)

my response was to demean the overdramatic use of the word “attacked”.

Maybe it’s just me, but I didn’t interpret the wording in such a dramatic manner like you did. I’ve seen it in a more general, abstract manner. Not in a way that would motivate me to call the police, no. Almost like the phrasing “verbal attack”, which is also understood rather lightly. It seems this is why we’ve got into this misunderstanding. So thank you for clarifying this. :)

How so?

It illustrates the hostility experienced by the target. It’s just water, which is by itself harmless.

But:

In the one case it is a demeaning gesture by bullies, which does imply so much more than “just water”.

In the other case it is experiencing aggression, possibly being shouted at or insulted, which also causes more than “just water”.

How would you feel?

You plan a trip to the city, with your partner and kids. And then you come accross angry people who tell you to fuck off while shooting at you and your family with water pistols.

Would you feel the same way about this as if it was just raining?

To me, and probably a lot of people, this is certainly another and far more hostile experience, which is also not a pleasant one.

And they’re not really letting us kill ourselves humanely anyway - Medical Assistance in Dying laws are still incredibly restrictive and they actively prosecute people who sell alternatives.

Which is an important practial limiation of course. But I’m currently discussing this on the level of the underlying ethical principle, less on the level of practical implications, because the latter could possibly be changed by forming an appropriate mindset in our society.

Just because I find joy in life I can’t force that on other people. We all have different perspectives. I look at it like joy is not guaranteed. The only thing that is guaranteed through life is suffering and death. […] Why guarantee suffering in another person.

Sure, but would it be equally okay to deny someone their shot at joy? Even without (much) joy, some might see the suffering as part of their journey, a part of the experience of life which they could still prefer to not being born at all. We never know until we can ask and expect an answer to that question.

I don’t need to have kids for survival and we have too many people already.

And it’s totally okay for me if these are your reasons for not having children. I agree with a multitude of reasons why someone want’s to be childless. So I hope you don’t get me wrong here. I don’t give a fuck whether someone wants or doesn’t want children. It’s their life and their decision regardless of their reasons. I just find the topic of natalism interesting from a philosophical point of view.

Put like that, it’s of course not a conclusion which feels right. Which is interesting and which I would explain by the “greater goods” which are relevant in such considerations.

In your example, the greater good is an autonomy about one’s own body and what happens to it in presence of other people. An issue which we’ve developed understanding and respect for one’s individual will.

In the context of natalism however, there are different goods at play depending on how you look at them:
Antinatalism: “creating new humans is wrong, because they have guaranteed suffering. Allowing that will cause unneccessary suffering.”
Pronatalism: “Creating new humans is okay, because their life can be joyful (and/or brings me joy). Denying that robs the possible being from this experience.” (Depending on who you ask, it might not even be necessary to be joyful, as the experience of life is already seen as valuable by itself.)
In other words: Antinatalism’s greater good: preventing suffering. Pronatalisms greater good: allowing joy and the experience of life.

But again, asking for consent here is pointless, as I’ve detailed before. If you want to have sex with someone who is unconcious, they are able to form on opinion about that before the incident, possibly during the incident and directly after the incident. In other words, they have agency about this. With unborns it is different: they don’t exist and have no agency prior or during the incident of being born. They develop this ability during their childhood. Then you can ask. Without such a capacity I don’t see any value in moral evaluations. Because to me, this is currently almost similar to asking a stone whether it wants to exist in this universe.

I understand that. It’s a very scary feeling for most. (btw: If you really feel like this damaged you, I hope you’ve considered therapy.)

However, if someone decides they don’t want to be alive (and we can ensure that this decision is made of “sound mind” (whatever that might look like)) I can imagine that they might get used to the idea of death and ending it.

In a hostile context even the most harmless of things can become weapons.

For example, do you care if the guy in school gets a bucket of water emptied above them while being ridiculed by bullies?

It’s just water at the end, so what?

Mostly they like wear black, true. But that’s not being “a dark messenger for Satanism”, which seems to be implied by your previous comment.

I like to think so too. Humans have a lot of potential, for the good and the bad. It’s important to nurture the good and diminish the bad.

That seems like incredibly callous and unnecessary pain for all involved.

Which is - at least to some extent - a culturally formed perception. We know cultures where suicide was not frowned upon nor was seen as an inherently bad thing. For example:

• Harakiri / Seppuku: ritual suicide commited by Samurais (and later officers during WWII) (lazily taken from Wikipedia: https://en.wikipedia.org/wiki/Seppuku ) as a way to restore or uphold their or their families’ honour.
• Ättestupa, sites with cliff-like rock formations in Sweden where old people threw themselves off in order to not burden their community. (There are quite a number of examples regarding such kinds of senicides in different cultures. Currently this is also a topic regarding assisted suicide for (old) people who are severly ill with no realistic hopes of improvement.)

This proves that it can be possible to embrace such decisions of mature adolescents, be it for life or against it.

Consent 101: If you’re unsure about whether or not someone would consent, the answer is no. And since we can’t ask the unborn, people who don’t want kids assume the answer is no.

We can turn this easily around: If you’re unsure whether someone would consent to not being born, the answer is no and therefore they should be born.
But more importantly, to ask that question at all is already built on a erroneous premise, in my opinion: The unborn child has no sufficient agency to form an opinion about this question. It is therefore pointless to ask it. The ability to make such decisions comes with time and maturity of the child. Until this level is reached, you could also deny plants and even stones their existence because you are not able to ask them whether they want to exist at all. They have about the same level of agency as an unborn child.

Who are also not like that. My goodness. Let’s throw in another round of prejudices, shall we?

They are mere tools for power-hungry egomaniacs, who have no regard for the well-being of others. Tools which make it especially easy for them.

Replace religion and capitalism by something else and you get a similar picture.

Hell is other people. It’s humanity itself which is the bane of human existence.

India: “I need many children to support my everyday life and me when I’m old.”

Germany: “wtf are children?”

(A bit exaggerated of course, but should illustrate your point.)

The child can still consider taking the one-way exit as soon as it is able to make such considerations and thereby gets a choice.

You could ask in a similar manner:
Wouldn’t it be immoral to disallow this decision making process by leaving the child no choice by not having it?

Asking for consent of an unborn is paradoxial and inherently impossible. It’s almost like asking a plant whether it consents into being planted and eaten afterwards. It has no agency. Is it immoral though to plant it and eat it anyway?

Having a child is similar. Get it, let it grow and develop its agency. Then it can decide for itself.

Translation:
“Shutdown. Fucking shutdown, trash!”

Depends on legislature.

18 year olds and above are considered basically adults in terms of rights in a lot of countries. Technically, they are teenagers, if we refer to the age group 10 to 19 as teens. It’s obvious though that everyone below that “adult-age” limit is not considered an adult.

Because it’s always so easy to compile everything you need from source! Just make sure to download, compile and install the dependencies first as well. Oh, and the dependencies’ dependencies. And the ones from them. And so on. Unless you’re lucky enough that there are already packaged dependencies available for you. Don’t know how to compile? No problem, just read the documentation. You can be absolutely 1000000% dead serious sure that everything you need to know is documented and extremely super duper easy to understand if you don’t know the source code or barely know how to code at all. And if not, maybe you can find the bits of information on the respective Discord server. It will probably be also very intuitive to know which build options you have to set in which way and which ones even exist. And that without causing conflicts with other packages you need to compile. Still got got problems with compiling? EZ, just open a bunch of issues on the respective GitHub pages. (If present. Otherwise, try to find another way to contact devs and get support, Discord for example.) Maybe, about six months later you’re lucky to get a response. And if not, don’t worry. Some will tell you, you should RTFM or are an idiot. Some will just close the issue because your platform isn’t supported anyway. Then you know, what you did wrong. Also don’t mind if your issue gets ignored.
If you finally managed to compile everything from source, congratulations! Now run the program and test if everything is working. If it’s not or if it is crashing, don’t worry! In developed and civilised countries you can just buy a shotgun and blast your own head away to end this suffering.

EZ! Just compile from source! /s

If you contribute to the profit, you should get a fair share of the profit. And not some pennies while those higher in the hierachy reap most of the profit for themselves.

Who is Kevin Bacon?

Well, baldness also requires care. A shampoo will be fine for your head-skin. Also, moisturise. Especially important for people who tend to have dry skin like me. There aren’t many good moisturisers for men around though. (At least none which I found good so far.) So, moisturisers marketed towards women it is.

And if it smells like peach, roses and aloe vera paired with coconuts, even better. If your girlfriend/wife likes to smell herself that way, you can bet she would also like to smell your floral skin-desert.

• Disruption doesn’t sour public opinion toward a cause, but it’s not clear if it’s more effective than noon-disruptive methods

Meh. I hoped there would be news on that. I’m following and reading through various materials on the topic of “effective protest”, especially regarding the disruptive forms. And it seems as always: not enough data to draw conclusions or contradicting data.