I cut down construction paper to use as the front and back covers (I usually print a front cover, but the back is black), then use a sheet of transparency film on each side to protect the whole thing and give it a more finished look.
A Red Scare is a form of moral panic provoked by fear of the rise of left-wing ideologies in a society, especially communism and socialism. Historically, red scares have led to mass political persecution, scapegoating, and the ousting of those in government positions who have had connections with left-wing movements. The name is derived from the red flag, a common symbol of communism and socialism.
People with Antisocial Personality Disorder (ASPD) may have a limited capacity for empathy and can be more interested in benefiting themselves than avoiding harm to others. They may have no regard for morals, social norms, or the rights of others. People with ASPD can have difficulty beginning or sustaining relationships. It is common for the interpersonal relationships of someone with ASPD to revolve around the exploitation and abuse of others. People with ASPD may display arrogance, think lowly and negatively of others, have limited remorse for their harmful actions, and have a callous attitude toward those they have harmed.
This is why I believe that building up community spaces is truly the way forward.
Mutual aid is the foundation of society, but we Americans have let that part of our culture deteriorate and instead promoted the "self-made individual" as the heroic ideal.
Although it doesn't seem vital, promoting pro-social spaces is critical to getting people to engage with their community and expand the "tribe" to include more degrees of separation.
Corey Robin has a very insightful observation about this. From his book The Reactionary Mind:
But to appreciate fully the inventiveness of right- wing populism, we have to turn to the master class of the Old South. The slaveholder created a quintessential form of democratic feudalism, turning the white majority into a lordly class, sharing in the privileges and prerogatives of governing the slave class. Though the members of this ruling class knew that they were not equal to each other, they were compensated by the illusion of superiority— and the reality of rule— over the black population beneath them.
One school of thought— call it the equal opportunity school— located the democratic promise of slavery in the fact that it put the possibility of personal mastery within the reach of every white man. The genius of the slaveholders, wrote Daniel Hundley in his Social Relations in Our Southern States, is that they are “not an exclusive aristocracy. Every free white man in the whole Union has just as much right to become an Oligarch.” This was not just propaganda: by 1860, there were 400,000 slaveholders in the South, making the American master class one of the most democratic in the world. The slaveholders repeatedly attempted to pass laws encouraging whites to own at least one slave and even considered granting tax breaks to facilitate such ownership. Their thinking, in the words of one Tennessee farmer, was that “the minute you put it out of the power of common farmers to purchase a Negro man or woman . . . you make him an abolitionist at once.”
That school of thought contended with a second, arguably more influential, school. American slavery was not democratic, according to this line of thinking, because it offered the opportunity for personal mastery to white men. Instead, American slavery was democratic because it made every white man, slaveholder or not, a member of the ruling class by virtue of the color of his skin. In the words of Calhoun: “With us the two great divisions of society are not the rich and poor, but white and black; and all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” Or as his junior colleague James Henry Hammond put it, “In a slave country every freeman is an aristocrat.” Even without slaves or the material prerequisites for freedom, a poor white man could style himself a member of the nobility and thus be relied upon to take the necessary measures in its defense.
It's a way to pretend their opinion is reasonable without having to justify it.