Our interpretation is that people who responded positively to these statements would feel they “win” by endorsing misinformation—doing so can show “the enemy” that it will not gain any ground over people’s views.
The article glosses over the distinction between endorsing misinformation and believing misinformation. I think people often interpret poll questions as expressions of political affiliation, so for example a person who thinks that the covid lockdowns were a mistake might say that covid is caused by 5G because that's the answer that upsets or offends lockdown supporters, not because this person thinks it is the literal truth. In other words, what the authors are seeing is not necessarily sincere belief but rather a deliberate, politically motivated endorsement of statements known to be false.
Edit: a blog I like addressing a similar phenomenon:
You can see that after the Ferguson shooting, the average American became a little less likely to believe that blacks were treated equally in the criminal justice system. This makes sense, since the Ferguson shooting was a much-publicized example of the criminal justice system treating a black person unfairly.
But when you break the results down by race, a different picture emerges. White people were actually a little more likely to believe the justice system was fair after the shooting. Why? I mean, if there was no change, you could chalk it up to white people believing the police’s story that the officer involved felt threatened and made a split-second bad decision that had nothing to do with race. That could explain no change just fine. But being more convinced that justice is color-blind? What could explain that?
My guess – before Ferguson, at least a few people interpreted this as an honest question about race and justice. After Ferguson, everyone mutually agreed it was about politics.
My problem with the game was that the connection between my choices and their outcomes was very hard for me to see. The mechanics are hidden and the consequences of many actions can be quite delayed, so I would end up losing without understanding why. I did make some progress just by role-playing, which is presumably the intent of the developers, but the game also requires detailed resource management (how many cows exactly do you sacrifice, etc) and I didn't end up figuring that out before giving up.
I grew up in a big city so I didn't learn to drive until I was 23, and once I did, I realized how much I had been missing. A car with a full tank of gas really does feel like freedom to me, so I enjoy having a car that is good at being a car. I'm not particularly interested in aftermarket modifications, but I am willing to pay more for a car that is fast, handles well, and looks good.
Having nice things is a display of wealth and status, but which nice things a person chooses to have still depends on what they enjoy and how they want to express themselves. Even among car enthusiasts, which sort of car one is enthusiastic about varies a lot. I know a guy who has a luxury SUV which is extremely comfortable. I, on the other hand, had a car which could go around corners really fast. Whenever my passengers bounced around as the car went over a bump, I would tell them "I paid extra for that stiff suspension."
I wouldn't say that Trump is interested in being a theocrat - his movement pays lip service to Christianity as part of its nostalgic fantasy of America the way that it used to be, but the actual Christian conservative movement has been sidelined within the Republican party since 2016 (if not earlier). Trump and his inner circle care about Christianity only to the extent that it is a label that divides "us" from "them".
You're right in general, but 1:50,000 implies an average lifespan of 137 years, unless I'm missing something. I think 1:15,000 is a more reasonable estimate.
I was still a kid (under 18) when I had a green card so maybe I didn't get the official lecture for that reason, and then my parents didn't think it was important enough to tell me.
I think that having unenforced laws is in general a bad thing because then the government can use selective enforcement as a tool of oppression, so you won't find me objecting to a repeal. Maybe it'll happen if there's ever a major backlash against Trump's immigration policies.
Well then it seems like the clear course of action is to go back to therapy. Can you still go to the same therapist? (They vary and you might not get as much benefit from a different one's style.) I have relatives with anxiety issues and while I try not to make them anxious, some things are more important than managing their irrational reactions. But that's easy for me to say - they're not my wife...
As an aside, I've noticed that a lot of people have a rather poor theory of mind - they don't think a lot about why they feel the way that they do, or about how someone else might feel differently. It's hard (or impossible) to explain to them that something they think ought to be harmless or even helpful is actually hurtful to me. I don't have any advice for dealing with that - my relatives want to help me but don't seem capable of actually listening to me and believing what I say about my problems and I haven't found a strategy that works in this situation. I try to be patient with them but then I feel like I'm the one helping them manage their anxiety about me while they actually make my own life worse and it would be better if they weren't "helping". So you have my sympathy.
Under federal law, registered foreign nationals must carry proof of registration with them at all times. But prior to a second Trump administration, it was rarely enforced.
Apparently green-card holders have to carry their green cards around all the time. This law was so rarely enforced that I never knew about it despite having been a green-card holder myself.
That's true, and I think that Trump is actually not a Catholic theologian but rather that he is expressing the view, common among cultural Christians today, that God weighs a person's good and bad deeds against each other. There's still the hope for divine forgiveness in this view, but the abandonment of the idea of unearned grace is contrary to the teachings of every Christian denomination, as far as I know.
I read the full paper and I'm not qualified to evaluate the validity of the model being proposed but I find the idea that the population was
about 1000 individuals, which persisted for about 100,000 years
rather implausible. Implausible things sometimes turn out to be true but models frequently turn out to be wrong so if I were to bet, I would bet on the latter.
Plus, for the purpose of the OP, I think neanderthals and other close relatives of modern humans should count as people even if they have no living descendants.
My wife has an anxiety problem, and she had taken to asking me if my therapist thought that we should leave each other. She insisted that I must complain about her to my therapist. He didn’t, and I hadn’t. But now I was in a tough spot - I could either say nothing to my therapist, and tell her that truthfully; or I could tell my therapist about it, and maybe work towards a solution, but then it would be a lie when I told my wife that I hadn’t talked about her. In the end, stopping therapy was the easiest solution.
Are you here to complain about her to internet strangers and have them tell you to leave her? I'm not being sarcastic. Sometimes people subconsciously want something but they won't let themselves even think about it until someone else tells them to. I'm not going to say "leave her" because I don't know nearly enough about you to make that judgement but if I had to summarize your post in one sentence it would be "This person is unhappy because he feels that his wife is sabotaging him in a lot of small ways." If that's accurate, then it's a legitimate problem.
The human population would have to be in the tens of thousands for that to be likely, and I'm not sure it was ever so low unless we're arguing about technicalities regarding who counts as human during the process of evolution.
Confession is not permanent, in the sense that it does not absolve the penitent of future sin. That's one reason why last rites are important.
CANON XVI.-If any one saith, that he will for certain, of an absolute and infallible certainty, have that great gift of perseverance unto the end,-unless he have learned this by special revelation; let him be anathema.
The article glosses over the distinction between endorsing misinformation and believing misinformation. I think people often interpret poll questions as expressions of political affiliation, so for example a person who thinks that the covid lockdowns were a mistake might say that covid is caused by 5G because that's the answer that upsets or offends lockdown supporters, not because this person thinks it is the literal truth. In other words, what the authors are seeing is not necessarily sincere belief but rather a deliberate, politically motivated endorsement of statements known to be false.
Edit: a blog I like addressing a similar phenomenon: